Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing. 101 People before your time have indeed asked such questions - and in result thereof have come to deny the truth. 102 Allah has not appointed (commanded to sacrifice) the camel with ears sliced (Bahira) or the she-camel (Saibah) or the she-goat (Wasilah) or the breeding camel (Hami), but the disbelievers fabricate lies against Allah; and most of them do not have any sense at all. 103 And when it is said to them: "Come to what Allah has revealed and unto the Messenger (Muhammad SAW for the verdict of that which you have made unlawful)." They say: "Enough for us is that which we found our fathers following," even though their fathers had no knowledge whatsoever and no guidance. 104 O People who Believe! Fear for your own souls; he who has strayed cannot harm you in the least if you are on guidance; towards Allah only you will all return – He will then inform you of what you used to do. 105 O believers, the testimony between you when any of you is visited by death, at the bequeathing, shall be two men of equity among you; or two others from another folk, if you are journeying in the land and the affliction of death befalls you. Them you shall detain after the prayer, and they shall swear by God, if you are doubtful, 'We will not sell it for a price, even though it were a near kinsman, nor will we hide the testimony of God, for then we would surely be among the sinful' 106 If then it be lit upon that the twain had been guilty of a sin, then two other shall take their place from among those who were sinned against, the two nearest of kin, and they shall swear by Allah affirming: our testimony is worthier of credit than their testimony and we have not trespassed, for then verily we shall be of the wrong-doers. 107 This is more suitable than their bearing testimony as they wish or fear that some oaths may be made void, after their taking oath; so fear Allah and heed the commands; and Allah does not guide the disobedient. 108