So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 They will groan in pain therein, but no one will listen to them. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you as a benevolence to the creatures of the world. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112