Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
"O My servants, you need not fear this Day, nor shall you grieve" -- 68 Ye who believed in Our revelations and were Muslims. 69 Enter the Garden, ye and your wives, to be made glad. 70 Passed round amongst them will be dishes of gold and goblets, and therein will be whatsoever souls desire and eyes delight in; and ye will be therein abiders. 71 And this is the garden which you are given as an inheritance on account of what you did. 72 Herein you will have abundant fruits of which you will eat.” 73 The sinners will be in the Punishment of Hell, to dwell therein (for aye): 74 which will not be lightened for them, and therein they shall be silent. 75 They will cry out, "Guard, let your Lord destroy us". 76 The angelic guard will say, "You will have to stay. 77 We verily brought the Truth unto you, but ye were, most of you, averse to the Truth. 78 Or have they devised a matter! We are devising. 79 Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record. 80 Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers." 81 Exaltations be to the Lord of the heavens and the earth, the Lord of the Throne, above that which they describe' 82 So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised. 83 And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing. 84 Blessed is He to whom belongs the heavens, the earth and all that is between them and who has the knowledge of the Hour of Doom. To Him you will all return. 85 And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). 86 And if you ask them who created them, they will surely say: "Allah". How then are they turned away (from the worship of Allah, Who created them)? 87 And by oath of the saying of My Prophet “O my Lord! These people do not accept faith!” 88 Therefore excuse them and proclaim, “Peace”; for they will soon come to know. 89
Almighty God's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.