Hast thou not seen how that whatsoever is in the heavens and in the earth extols God, and the birds spreading their wings? Each -- He knows its prayer and its extolling; and God knows the things they do. 41 Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all). 42 See you not that Allah drives the clouds gently, then joins them together, then makes them into a heap of layers, and you see the rain comes forth from between them. And He sends down from the sky hail (like) mountains, (or there are in the heaven mountains of hail from where He sends down hail), and strike therewith whom He will, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight. [Tafsir At-Tabari]. 43 Allah causes the night and the day to succeed each other (i.e. if the day is gone, the night comes, and if the night is gone, the day comes, and so on). Truly, in these things is indeed a lesson for those who have insight. 44 Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things. 45 We have indeed sent down (in this Quran) manifest Ayat (proofs, evidences, verses, lessons, signs, revelations, lawful and unlawful things, and the set boundries of Islamic religion, etc. that make things clear showing the Right Path of Allah). And Allah guides whom He wills to a Straight Path (i.e. to Allah's religion of Islamic Monotheism). 46 They say: 'We believe in Allah and the Messenger and obey' But a party of them turn away after this. Those are not believers. 47 And when they are called to [the words of] Allah and His Messenger to judge between them, at once a party of them turns aside [in refusal]. 48 If right was on their side, they would come quickly. 49 Is there a malady in their hearts, or they are deluded, or afraid that God and His Prophet would be unjust in dealing with them? Not so; they are themselves unjust. 50