Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A numerous company from among the first, 39 And a large group from the latter. 40 And those on the Left Hand Who will be those on the Left Hand? 41 In fierce hot wind and boiling water, 42 and under the shadow of black smoke, 43 Neither cool nor refreshing. 44 Lo! heretofore they were effete with luxury 45 and had persisted in the Great Sin. 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 (We) and our fore-fathers of yore?” 48 (Muhammad), say, "All the ancient and later generations 49 will indeed be gathered together at an appointed time on a Day known [only to God]: 50 Then you, you misguided ones, who deny the truth, 51 shall all eat from the Tree of al-Zaqqum, 52 "Then you will fill your bellies therewith, 53 And thereon ye will drink of boiling water, 54 "So you will drink (that) like thirsty camels!" 55 This shall be their entertainment on the Day of Requital. 56 We have created you, then why would you not confirm it? 57 Did you ever consider the sperm that you emit? 58 Did you create it or was it We who created it? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 from changing your Forms and creating you (again) in (forms) that ye know not. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 And have you seen that [seed] which you sow? 63 Is it you who makes it grow, or are We the grower? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 (And say:) "We have fallen into debt; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have ye observed the water which ye drink? 68 Is it you that send it down from the clouds or We? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 Tell Me! The fire which you kindle, 71 Did you make its timber to grow, or did We make it? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.