Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for him who dreadeth the standing before his Lord will be two Gardens. 46 Which then of the bounties of your Lord will you deny? 47 With spreading branches. 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 In the two Gardens flow two springs. 50 Which of your Lord's wonders would you deny? 51 In which will be of every fruit two kinds. 52 Then which of the favours of your Lord will ye deny? 53 reclining upon couches lined with brocade, the fruits of the gardens nigh to gather -- 54 So which of the favors of your Lord would you deny? 55 Upon thrones are the women who do not gaze at men except their husbands, and before them, are untouched by any man or jinn. 56 Then which of the favours of your Lord will ye deny?- 57 (In beauty) like the jacynth and the coral-stone. 58 O which of your Lord's bounties will you and you deny? 59 Could the reward of good be aught but good? 60 Which, then, of your Sustainer's powers can you disavow? 61 And beside them are two other gardens, 62 Which is it, of the favours of your Lord, that ye deny? 63 Dark green (in colour). 64 Which, then, of the benefits of your Lord will ye twain belie? 65 Wherein are two abundant springs. 66 So which of the favors of your Lord would you deny? 67 In both of them there will be fruit trees and date-palms and pomegranates. 68 O which of your Lord's bounties will you and you deny? 69 In them will be fair (Companions), good, beautiful;- 70 How many favours of your Lord will you then deny? -- 71 Houris cloistered in pavilions -- 72 So which of the favors of your Lord would you deny? - 73 Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 74 How many favours of your Lord will then both of you deny? -- 75 Reclining on green cushions and rich carpets excellent. 76 So O men and jinns! Which favour of your Lord will you deny? 77 Blessed be the name of your Lord, the Lord of Majesty and Glory. 78
True are the words of God the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.