Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 And a crowd of the later. 40 But those of the left hand -- how (unhappy) those of the left hand -- 41 (they shall live) amid burning winds and boiling water, 42 And in the shades of Black Smoke: 43 [shadows] neither cooling nor soothing. 44 Lo! heretofore they were effete with luxury 45 But persisted in that greater sin, 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 And also our forefathers? 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 shall be gathered together to the appointed time on a known Day' 50 Then you, the erring ones and those that gave the lie to the Truth, 51 Will eat of the tree of Zaqqum, 52 and will have to fill your bellies therewith, 53 and drink on top of that boiling water 54 And drink as drinks the thirsty camel. 55 That is their accommodation on the Day of Recompense. 56 We have created you, why do you not then assent? 57 Then tell Me (about) the human semen that you emit. 58 Do you create a child out of it, or are We its creators? 59 We have decreed death among you, and We are not to be outdone 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Have you seen what you sow? 63 Is it you who cause them to grow or do We? 64 We could turn it, if We pleased, into straw; then you would rue the day, 65 'We are debt-loaded; 66 Aye! we are deprived! 67 Have you considered the water which you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Have ye observed the fire which ye strike out; 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.