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This surely is a revelation from the Lord of the Universe: 192 The Trustworthy Spirit has brought it down 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 In plain Arabic language. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 And had We revealed it unto any of the non-Arabs, 198 In order that he read it to them, even then they would not have believed in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe in it until they suffer the painful torment. 201 And it will come to them suddenly while they perceive [it] not. 202 They will say, "Can we be granted any respite?" 203 Do they want to hasten Our torment? 204 Do you not see that even if We give them respite for years 205 And then there cometh unto them that which they had been promised. 206 So of what benefit will be the comforts that they were using? 207 We never destroyed any town without first sending to them warning and guidance. 208 for a reminder, and We never harmed. 209 And the Shaitans have not come down with it. 210 it is not for them, nor are they able. 211 The satans are barred from listening to anything from the heavens. 212 So call not upon another god with Allah, lest you be of those who are punished. 213 And warn your near relations, 214 And be kind to him who follows you of the believers. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And rely upon the Exalted in Might, the Merciful, 217 Who sees you when you arise 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 He is the All Hearing, the All Knowing. 220 Should I tell you on whom the devils descend? 221 They come down on every guilty impostor. 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 Have you not seen that they wander distract in every valley, 225 And that they say that which they do not do, 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.