Also We revealed unto Moses, 'Go with My servants by night; strike for them a dry path in the sea, fearing not overtaking, neither afraid.' 77 So Firaun went after them with his army – therefore the sea enveloped them, the way it did. 78 The Pharaoh had led his people astray, and did not rightly guide them. 79 O Descendants of Israel, indeed We rescued you from your enemy, and We made a covenant with you on the right side of Mount Tur, and sent down Manna and Salwa upon you. 80 “Eat the good clean things We have provided you, and do not exceed the limits in respect of it causing My wrath to descend upon you; and indeed the one on whom My wrath descended, has fallen.” 81 And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). 82 ۞ And what caused you to hasten from your people, O Musa? 83 He submitted, “They are here, just behind me – and O my Lord, I hastened towards You, in order to please You.” 84 He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them. 85 Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e. disbelieving in Allah and worshipping the calf)?" 86 They answered: "We did not break our promise to thee of our own free will, but [this is what happened:] we were loaded with the [sinful] burdens of the [Egyptian] people's ornaments, and so we threw them [into the fire,] and likewise did this Samaritan cast [his into it]." 87 and brought out of there (from the molten gold) the effigy of a calf that lowed." The people cried out: "This is your deity and the deity of Moses, whom Moses has forgotten." 88 What! Did they not see that it did not speak a word to them in return, and for them it could own neither harm nor benefit? 89