۞
1/2 Hizb 46
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Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." 42 We gave him back his family and doubled their number as a blessing from Us and as a reminder to the people of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 Indeed, We purified them with a most pure quality, the remembrance of the Everlasting Life. 46 Indeed with Us they are among the chosen, the excellent. 47 Recall Ismael, Elisha, and Dhulkifl (Ezekiel) who were all virtuous people. 48 This is a Reminder, and verily, for the Muttaqun (pious and righteous persons - see V. 2:2) is a good final return (Paradise), 49 Everlasting Gardens all its gates are open for them. 50 Reclining within them, they will call therein for abundant fruit and drink. 51 ۞ and with them maidens restraining their glances of equal age. 52 This is what they had been promised for the Day of Judgment. 53 this, verily, shall be Our provision [for you,] with no end to it! 54 This is for the virtuous; and indeed for the rebellious is a wretched destination. 55 hell will they have to endure - and how vile a resting-place! 56 This - let them taste it: scalding water and corruption. 57 And other [punishments] of its type [in various] kinds. 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 But why is it that we cannot see men whom we had considered as wicked 62 Have we taken them in mockery? Or, have our eyes swerved from them?' 63 Such disputes will certainly take place among the dwellers of hell fire. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.