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Do you not see that God knows all that is in the heavens and on the earth? There is not a secret consultation between three, but He makes the fourth among them -- nor between five but He makes the sixth -- nor between fewer nor more, but He is in their midst, wherever they may be: in the end He will tell them the truth about their conduct, on the Day of Judgement. For God has full knowledge of all things. 7 Did you not see those who were forbidden from conspiracy, yet they do what was forbidden, and consult each other for sinning, and for exceeding limits, and for disobeying the Noble Messenger? And when they come in your presence, they greet you with words not chosen by Allah for respectfully greeting you, and they inwardly say, “Why does not Allah punish us for what we say?” Hell is sufficient for them; they will sink into it; and what a wretched outcome! 8 Believers, when you talk in secret do not talk together in sin and hatred, and disobedience towards the Messenger, but talk of piety and caution. Fear Allah before whom you shall be gathered. 9 Conspiracy for evil purposes is the work of Satan, by which he means to bring grief to believers. But he cannot harm them in the least, unless it be by God's leave. Let the believers put their trust in God. 10 Believers, if you are told to make room for one another in your assemblies, then do so, and God will make room for you, and if you are told to rise up, do so: God will raise in rank those of you who believe and those who have been given knowledge: He is fully aware of all that you do. 11 Believers, when you come to the Messenger for private consultation, offer some charity before your consultation with him. That is better for you and more conducive to purity. But if you find nothing to offer in charity, then know that Allah is Most Merciful, Most Compassionate. 12 Are you afraid of giving alms before confering? Then, if you cannot do this, and God forgives you, be constant in your devotional obligations and pay the due share of your wealth for the welfare of others, and obey God and His Prophet. God is aware of all you do. 13
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.