Man prays for evil in the manner he ought to pray for good. Man is ever hasty. 11 We have appointed the night and the day as two signs; then We have blotted out the sign of the night, and made the sign of the day to see, and that you may seek bounty from your Lord, and that you may know the number of the years, and the reckoning; and everything We have distinguished very distinctly. 12 And every man -- We have fastened to him his bird of omen upon his neck; and We shall bring forth for him, on the Day of Resurrection, a book he shall find spread wide open. 13 "Read your ledger; this day you are sufficient to take your own account. 14 Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger. 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 How many generations have We destroyed since Noah's time. Your Lord is well aware of the sins of His servants and observes them all. 17 If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected. 18 And whosoever intendeth the Hereafter and striveth therefor with due striving, while he is a believer, then those: their striving shall be appreciated. 19 To each - these and those - We extend of the bestowment of thy Lord; and the bestowment of thy Lord is never restrained. 20 See how We have preferred some above others. Yet the Everlasting Life is greater in rank and greater in preferment. 21 Do not set up any other deity beside God, lest you incur disgrace, and be forsaken. 22