And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit? 33 Good and evil are not alike. Repel evil with what is good. Then you will find your erstwhile enemy like a close affectionate friend. 34 but no one will be granted such goodness except those who exercise patience and self-restraint -- no one is granted it save those who are truly fortunate. 35 (Muhammad), seek God's protection if satan's temptation grieves you, for God is All-hearing and All-knowing. 36 And of His signs are the night and the day and the sun and the moon. So prostrate not yourselves unto the sun nor the moon, but prostrate yourselves unto Allah who hath created them, if it is He alone whom ye are worshipping. 37 And if they wax proud, yet those who are with thy Lord do glorify Him by night and day, and grow not weary. ۩ 38 And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things. 39 Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do. 40 The disbelievers (do not know) that the Quran which was sent to them is certainly a glorious Book. 41 Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah). 42 Nothing is said to you which had not been said to other apostles before you. Surely your Lord is the lord of forgiveness, but also the lord of severe retribution. 43 Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar' 44