Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when your Lord called out to Musa, saying: Go to the unjust people, 10 the people of Pharaoh, who refuse to be conscious of Me!" 11 He said: O my Lord! surely I fear that they will reject me; 12 My heart is constrained, my tongue falters, so delegate Aaron; 13 And they have upon me a [claim due to] sin, so I fear that they will kill me." 14 The Lord said, "Have no fear, both of you go with Our miracles. We shall closely listen to you." 15 Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds, 16 [Commanded to say], "Send with us the Children of Israel."'" 17 [Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us. 18 And thou didst that thy deed which thou didst, and thou wast one of the ingrates. 19 Musa (Moses) said: "I did it then, when I was an ignorant (as regards my Lord and His Message). 20 and I fled from you because I feared you. But [since] then my Sustainer has endowed me with the ability to judge [between right and wrong,] and has made me one of [His] message-bearers. 21 And is it a favor of which you remind me that you have enslaved the children of Israel? 22 Fir'awn said: and what is the Lord of the worlds? 23 (Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between,- if ye want to be quite sure." 24 'Do you not hear' said he (Pharaoh) to those around him. 25 Moses went on, "He is your Lord and the Lord of your forefathers." 26 Pharaoh said to the audience: "This Messenger of yours who has been sent to you is simply mad." 27 He said: Lord of the east and the west and whatsoever is in-between, if ye understand. 28 'If you take any other god except myself' he (Pharaoh) replied, 'you shall be thrown into prison' 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Pharaoh said: "Then bring it if you are truthful at all." 31 Then he flung down his staff and it became a serpent manifest, 32 Then he drew out his hand, and it was luminous to the onlookers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.