Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 5 of 6
And the disbeliever says, "When I have died, am I going to be brought forth alive?" 66 Does not man remember that We created him before, when he was nothing? 67 By thy Lord, then, We shall surely gather them and the satans; thereafter We shall surely bring them round Hell, kneeling. 68 Thereafter, We shall surely draw aside, from each sect, whichever of them against the Compassionate were most in excess. 69 We know best who deserves greater suffering in hell fire. 70 There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord. 71 We shall then rescue the pious – and leave the unjust in it, fallen on their knees. 72 AS IT IS, whenever Our messages are conveyed to them in all their clarity, those who are bent on denying the truth are wont to say unto those who have attained to faith: "Which of the two kinds of man is in a stronger position and superior as a community?" 73 And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance! 74 (Muhammad), tell them, "The Beneficent God gives respite to those who have gone astray only until they face the torment with which they were threatened or to the Day of Judgment. Then they will find out who will have the most miserable place and the weakest forces. 75 (On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end. 76 Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?" 77 Hath he perused the Unseen, or hath he made a pact with the Beneficent? 78 By no means! We write down what he says, and We will lengthen to him the length of the chastisement 79 and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone. 80 And they have taken besides Allah [false] deities that they would be for them [a source of] honor. 81 By no means! anon they shall deny their worship, and become unto them an adversary. 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.