۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said: “We have indeed heard a wonderful Qur'an" 1 "which guides to the Right Way; so we have come to believe in it, and we will not associate aught with Our Lord in His Divinity”; 2 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 3 "'And [now we know] that the foolish among us were wont to say outrageous things about God, 4 'And verily, we thought that men and jinns would not utter a lie against Allah. 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires. 8 We used to sit near by and try to listen to the heavens, but shooting flames now await those who try to do that. 9 'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. 10 And some of us are the righteous, and some of us are otherwise; we are sects differing. 11 We have realized that we could never thwart God on earth and that we would never be able to thwart Him by flight. 12 When we heard the call to guidance, we believed in it. He who believes in his Lord has no fear of loss or of injustice. 13 And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way: 14 And as for the deviators, for Hell they shall be fuel. 15 [KNOW,] THEN, that if they [who have heard Our call] keep firmly to the [right] path, We shall certainly shower them with blessings abundant, 16 "That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.