۞
Juz 3 ▼

Hizb 6
< 43 >
< random >
▼ 3 The Amramites
Al-Imraan 2 of 20
As for the unbelievers, their riches will not avail them, neither their children, aught against God; those -- they shall be fuel for the Fire 10 [Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty. 11 So tell the disbelievers: "You will surely be subdued and driven to Hell: How bad a preparation!" 12 You have already come across an instructive sign in the two hosts that encountered each other in battle (at Badr): one host fighting in the way of Allah, and the other that of unbelievers. They saw with their own eyes that one host was twice the number of the other. But (the result of the battle has proved that) Allah succours with His victory whomsoever He wills. In this there is surely a lesson for all who have eyes to see. 13 Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode. 14 ۞ Say (O dear Prophet Mohammed – peace and blessings be upon him), “Shall I inform you of something better than that? For the pious, with their Lord, are Gardens beneath which rivers flow – they will abide in it forever – and pure wives, and Allah’s pleasure”; and Allah sees the bondmen. 15 Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire." 16 who exercise patience, speak the truth, who are devoted in prayer, spend their property for the cause of God and seek forgiveness from God during the last part of the night. 17 God bears witness that there is no deity save Him, as do the angels and those who possess knowledge. He is the upholder of justice. There is no diety save Him, the Mighty, the Wise One. 18 In the sight of God Islam is the religion. The People of the Book created differences in the matters (of religion) because of their hostility among themselves, only after knowledge had come to them. Let whoever denies the revelations of God know that the reckoning of God is swift. 19 (Muhammad), if the People of the Book argue against you, say, "I and those who follow me have submitted ourselves to God." Ask the People of the Book and the illiterate ones, "Have you embraced Islam?" If they embrace Islam, they will find guidance but if they turn away, your task is just to preach. God knows all about His servants. 20
۞
Juz 3 ▼

Hizb 6
< 43 >
< random >
▼ 3 The Amramites
Al-Imraan 2 of 20
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.