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Verily this is a Revelation from the Lord of the Worlds: 192 The Trusted Spirit hath brought it down. 193 Upon your heart, for you to convey warning. 194 In plain Arabic speech. 195 Truly it is in the Scriptures of the ancients. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 And had We sent it down upon a person other than an Arab, 198 and he had recited it to them, they would not have believed. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 They will not believe in it until they see the painful punishment. 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 Then they will say: are we to be respited? 203 Do they wish Us then to hasten the punishment? 204 What thinkest thou? If We give them enjoyment of days for many years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 of what avail will be the provisions of life which they have been granted to enjoy? 207 And never did We destroy a township which did not have Heralds of warning, 208 By way of reminder; and We never are unjust. 209 And this Qur’an was not brought down by the devils. 210 nor does it behove them, nor does it lie in their power. 211 Lo! verily they are banished from the hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 And lower your wing to those who follow you of the believers. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And put thy trust in the Mighty, the Merciful. 217 who sees you when you stand up [for prayer], 218 And thy movements among those who prostrate themselves, 219 Verily He! He is the Hearer, the Knower. 220 Shall I tell you upon whom the devils descend? 221 They descend on every sinful, false one. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Have you not seen that they wander distract in every valley, 225 and say things which they do not act upon, 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.