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Say thou: I am but warner, and there is no god but Allah, the One, the Subduer. 65 Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver." 66 Say: 'This is a mighty message 67 "From which you turn away! 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 "Only this has been inspired to me, that I am a plain warner." 70 When your Lord said to the angels: "I am going to create a man from clay; 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 Thereupon the angels prostrated themselves, all of them together, 73 except Iblis. He waxed proud and became one of the unbelievers. 74 Allah said: O Iblis! what preventeth thee from prostrating thyself before that which I have created with both my hands? Becomest thou stiff-necked, or art thou of the exalted ones? 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 (God) said: "Then go hence, ostracised. 77 and My curse shall remain upon you till the Day of Resurrection.” 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 (Allah) said: "Verily! You are of those allowed respite 80 Until the Day of the time well-known." 81 He said: Then, by Thy might, I surely will beguile them every one, 82 excepting those Thy servants among them that are sincere.' 83 He (Allah) said: 'This is the truth, and I speak the truth: 84 That I shall fill Hell with thee and such of them as shall follow thee, all together. 85 (O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation. 86 It is nothing but a reminder unto all beings, 87 and you shall surely know its tiding after a while.' 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.