He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And it is binding on a town which We destroy that they shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 Theirs therein shall be roaring, and therein they shall hear not. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Herein, surely, is a message for those devoted to worship. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112