Juz 24 ▼
< 407 >
< random >
▼ 40 Forgiver
Ghaafer 2 of 9
Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse. 10 They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" 11 (They shall be answered): 'That is because you disbelieved when Allah alone was supplicated to, but when others were associated with Him you believed.' Judgement belongs to Allah, the Most High, the Great. 12 He it is Who shows you His signs and sends down for you sustenance from heaven, and none minds but he who turns (to Him) again and again. 13 Therefore call upon God, making faith pure for Him, averse as the deniers of the truth may be to it: 14 Most exalted of position, Lord of power, He directs inspiration by His command to any of His creatures as He will, to warn (men) of the Day of Meeting, 15 the Day when they shall rise up [from their graves] and nothing about them will be hidden from God. "To whom shall the kingdom belong that Day?" It shall belong to God, the One, the All Powerful. 16 This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allah is swift in account. 17 Wherefore warn them thou of the Day of portending, whereon the hearts will be in the throats, choking: then will be for the wrong-doers no ardent friend nor an intercessor to be given heed to. 18 [for] He is aware of the [most] stealthy glance, and of all that the hearts would conceal. 19 Allah will judge with justice, whereas those whom they call upon beside Him cannot judge at all. Surely Allah -- and He alone -- is All- Hearing, All-Seeing. 20
Juz 24 ▼
< 407 >
< random >
▼ 40 Forgiver
Ghaafer 2 of 9
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.