Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A crowd of earlier generations 39 and a good many of later times. 40 And those on the left hand: What of those on the left hand? 41 In fierce hot wind and boiling water, 42 in the shadow of a smoking blaze, 43 Neither cool nor beneficial. 44 and before that they lived at ease, 45 But persisted in that greater sin, 46 It was they who said, "Shall we be resurrected after we die and have turned into dust and bones? 47 "And also our forefathers?" 48 Say, "Indeed, the earlier ones and the later ones 49 Will be gathered together on a certain day which is predetermined. 50 Then shall you, O you who err and call it a lie! 51 you shall eat of a tree called Zakkoum, 52 And filling with it your bellies 53 "And drink boiling water on top of it, 54 You shall drink it as the thirsty camels drink." 55 This is their entertainment on the day of requital. 56 We have created you: why then do you not accept the truth? 57 Did you ever consider the sperm that you emit? 58 Do you create it, or We are its creator? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 From replacing you with others or raising you in a way you do not know. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 So what is your opinion regarding what you sow? 63 Cause it ye to grow, or are We the Grower? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 Rather, we have been prevented' 67 Have ye observed the water which ye drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 It is We who have made it a means to remind [you of Us,] and a comfort for all who are lost and hungry in the wilderness [of their lives]. 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.