۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They replied, "We found our fathers worshipping them." 53 He said: "Indeed you and your fathers have been in manifest error." 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 'We have heard a young man called Abraham mention them' they replied. 60 They said, “Therefore bring him in front of the people, perhaps they may testify.” 61 They said: Have you done this to our gods, O Ibrahim? 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 Then crestfallen (they confessed): "Truly, as you know, they cannot speak." 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 Uff to you and to what you worship instead of Allah. Then will you not use reason?" 67 They said, "Burn him and help your deities, if you are resolved to do something." 68 [But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!" 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 And We bestowed him Ishaq, and Yaqub the grandson; and We made all of them worthy of Our proximity. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient. 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.