Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 and also a large throng from those of later times. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 They will live amid the scorching, 42 and under the shadow of black smoke, 43 [shadows] neither cooling nor soothing. 44 Verily they have been heretofore affluent. 45 and would persist in heinous sinning, 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 And our forefathers [as well]?" 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 will indeed be gathered together at an appointed time on a Day known [only to God]: 50 Then shall you, O you who err and call it a lie! 51 you shall eat (the fruit) of the Tree of Zakkum. 52 and you shall fill therewith your bellies 53 and drink boiling water on top of that, 54 Drinking the way thirsty camels drink. 55 This shall be their entertainment on the Day of Requital. 56 We created you, then why do you believe not? 57 Have you ever considered that [seed] which you emit? 58 Is it you who create it - or are We the source of its creation? 59 We have decreed death among you, and We are not to be outdone 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And you have indeed learnt about the first creation, so why do you not ponder? 62 Have you considered what you sow? 63 Do you yourselves sow it, or are We the Sowers? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 [Saying], "Indeed, we are [now] in debt; 66 Nay, but we have been deprived [of our livelihood]!" 67 Have ye observed the water which ye drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We will We can make it bitter, so why do you not give thanks? 70 Behold! the fire which ye strike out: 71 Is it ye who grow the tree which feeds the fire, or do We grow it? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Therefore glorify the name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.