He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 For them therein is heavy sighing, and they therein will not hear. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily in this is a preaching for a people who are worshippers. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Surely He knows what is spoken openly and He knows what you hide; 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112