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Say: 'Lord, if You should show me that which they are promised, 93 “Therefore my Lord, do not group me with the unjust.” 94 We have certainly the power to make you see what We have promised them. 95 Repel evil with what is best, We are well aware of the things they say, 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded. 101 then those whose scales weigh heavy with good works will be successful. 102 but if it weighs less, one will be lost forever in hell. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 Were not My communications recited to you? But you used to reject them. 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 He will say: how long tarried ye on the earth in number of year? 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say, “You stayed but only a little, if you knew.” 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And (O dear Prophet Mohammed peace and blessings be upon him) say, “My Lord! Forgive and have mercy, and You are the Best of all the Merciful. 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.