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Surely, the cautious shall have Gardens of Bliss with their Lord. 34 Shall We then treat those who have surrendered as We treat the guilty? 35 What has come upon you that you judge in such a wise? 36 Or have you a book wherein you read, 37 Surely therein you shall have whatever you choose! 38 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand? 39 Ask them which of them, for that [claim], is responsible. 40 Or have they other gods? Then let them bring their other gods if they are truthful 41 On the Day when the leg shall be bared, and they are ordered to prostrate themselves, they will be unable. 42 Downcast will be their looks; abjectness will overspread them. Surely they had been called upon to prostrate themselves while yet they were whole. 43 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not. 44 And I bear with them; verily My contrivance is sure. 45 Or is it that you (O Muhammad SAW) ask them a wage, so that they are heavily burdened with debt? 46 Do they possess the knowledge of the unseen which confirms the truthfulness of their belief? 47 So be patient with the judgement of your Lord and do not be like the Companion of the Whale (Jonah), when he called out choking inwardly. 48 Had his Lord's grace not been bestowed upon him, he would have been cast away in disgrace upon that desolate shore. 49 But his Lord had chosen him, and He placed him among the righteous. 50 When the unbelievers hear this Exhortation, they look at you as though they would knock you off your feet with their (hostile) glances. They say: “Surely he is afflicted with madness”; 51 [Be patient:] for this is nought else but a reminder [from God] to all mankind. 52
God Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.