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And most surely this is a revelation from the Lord of the worlds. 192 the Faithful Spirit has brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 In plain Arabic speech. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 Had We revealed it to a man of obscure tongue 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 they will not believe in it until they see the grievous punishment. 201 It shall come unto them on a sudden, and they shall not perceive. 202 Then they will say: Shall we be respited? 203 Would they then wish for Our Torment to be hastened on? 204 Do you not see that even if We give them respite for years 205 And then the promise that is given to them, does come upon them- 206 What shall that which they enjoyed avail them? 207 And We destroyed no township but it had its warners 208 By way of admonition, and We have never been oppressors. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 It would neither suit them nor would they be able (to produce it). 211 Indeed they have been removed far from even (a chance of) hearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn thou thy clan, the nearest ones. 214 and lower your wing to the believers who follow you. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 Put your trust in the Almighty, the Most Merciful, 217 Who observes you when you rise (to pray) 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Surely He is the Hearing, the Knowing. 220 Shall I tell you on whom the satans descend? 221 They descend on every lying (one who tells lies), sinful person. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for the poets, the erring follow them, 224 Seest thou not that they wander distracted in every valley?- 225 and that they [so often] say what they do not do [or feel]? 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.