۞
Juz 16 ▼

1/2 Hizb 31
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▼ 19 Mary
Maryam 2 of 6
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. 16 We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human. 17 Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?' 20 "Even so" he replied, "as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'" 21 ۞ And she conceived him, and she withdrew with him to a far place. 22 And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten! 23 He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you, 24 and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you. 25 Therefore eat and drink and rejoice with your eyes. If you meet any human say to him: "I have vowed a fast to the Merciful and will not speak with anyone today.' 26 Then she brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a monstrous thing! 27 O sister of Aaron, your father was never an evil man, nor was your mother unchaste' 28 So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle' 29 [But] he said, "I am God's servant. He has given me the Book and made me a prophet; 30 “And He has made me blessed wherever I be; and ordained upon me prayer and charity, as long as I live.” 31 "And dutiful to my mother, and made me not arrogant, unblest. 32 Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again." 33 Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute: 34 It does not behove God to have a son. Too immaculate is He! When He decrees a thing He has only to say: "Be", and it is. 35 (Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way." 36 Then the sects have differed among themselves; so woe to those who disbelieve in the witness of a Day Mighty! 37 How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error. 38 Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless. 39 Verily We shall inherit the earth and whosoever is on it, and to Us they will return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.