۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And certainly We gave to Ibrahim his rectitude before, and We knew him fully well. 51 Abraham asked his father and his people, "What are these statues which you worship?" 52 They answered: "We found our fathers worshipping them." 53 Said he: "Indeed, you and your forefathers have obviously gone astray!" 54 They said, "Have you brought us the truth or are you jesting?" 55 He said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 They said, "We heard a young man mention them who is called Abraham." 60 They said, "Then bring him before the eyes of the people that they may testify." 61 They said, "Have you done this to our gods, O Abraham?" 62 'No' he replied. 'It was their great one amongst them that did it. Ask them, if they are able to speak' 63 Then they turned to one another and said, "It is you yourselves who are in the wrong," 64 Then their minds were turned upside down, and they said: "You know well that they do not speak." 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 Shame on you and on whatever you worship instead of God. Can you not understand?" 67 They said, “Burn him and help your Gods, if you want to.” 68 We said: "O fire, become coolness and safety for Abraham." 69 And they desired a war on him, but We made them the greatest losers. 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed upon him Ishaque (Isaac), and (a grandson) Ya'qub (Jacob). Each one We made righteous. 72 And We made them leaders, guiding (mankind) by Our Command, and We inspired in them the doing of good deeds, performing Salat (Iqamat-as-Salat), and the giving of Zakat and of Us (Alone) they were worshippers. 73 And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient. 74 Thus We admitted him to Our grace. He is surely one of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.