He who was a believer said: 'Follow me, my nation, so that I may guide you to the Right Path. 38 "O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. 39 Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint. 40 ۞ O my people, how is it with me, that I call you to salvation, and you call me to the Fire? 41 Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver. 42 There is no doubt that those whom you call me to have no claim to be called upon in this world and in the Hereafter. Certainly to Allah shall be our return, and those who exceed the limits are destined to the Fire. 43 And anon ye shall remember that which I am telling you. And I confide my affair unto God; verily God is the Beholder of His bondmen. 44 So Allah protected him from the evil (consequences) of what they planned, and the most evil punishment overtook Firon's people: 45 (Before) the Fire they shall be exposed morning and evening, and on the Day when the Hour comes, (it will be said): 'Admit the family of Pharaoh into the most terrible punishment' 46 And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire? 47 Then those who waxed proud shall say, 'Every one of us is in it; indeed, God already has passed judgment between His servants.' 48 And those in the Fire will say unto the keepers of Hell: supplicate your Lord that He may lighten for us a day of the torment. 49 [But the keepers of hell] will ask, "Is it not [true] that your apostles came unto you with all evidence of the truth?" Those [in the fire] will reply, "Yea, indeed." [And the keepers of hell] will say: "Pray, then!" - for the prayer of those who deny the truth cannot lead to aught but delusion. 50