< random >
Say: My Lord! If Thou shouldst show me that which they are promised. 93 My Lord! then place me not among the wrong-doing people. 94 And indeed We are Able to show you the promise they are given. 95 (O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another. 101 Then he whose scales are heavy -- they are the prosperers, 102 but if it weighs less, one will be lost forever in hell. 103 the Fire smiting their faces the while they glower there. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 He shall say: slink away there unto, and speak not unto Me. 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 And He will ask: 'How many years did you live on earth' 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say: 'You have tarried a little, did you know? 114 So do you think that We have created you needlessly, and that you do not have to return to Us? 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.