۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 When he fled unto the laden ship, 140 and cast lots, and was of the rebutted, 141 Then a (big) fish swallowed him and he had done an act worthy of blame. 142 and had he not been among those who exalt (Allah), 143 He would have indeed remained inside its belly (the fish) till the Day of Resurrection. 144 ۞ But We threw him on a wide bare tract of land while he was ill; 145 And We caused to grow up for him a gourdplant. 146 And We had sent him to a hundred thousand: rather they exceeded. 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Now, ask them, has your Lord daughters, and they sons? 149 Or did We create the angels females while they were witnesses? 150 Pay heed! It is their slander that they say. – 151 "Allah has begotten children"? but they are liars! 152 Did He (then) choose daughters rather than sons? 153 What is the matter with you? How do you judge? 154 Why do you not reflect? 155 Or have you clear evidence? 156 Then bring your scripture, if what you say is true. 157 They have established a kinship between Allah and the angels; and the angels know well that these people will be arraigned (as culprits). 158 Glory be to Allah (for freedom) from what they describe; 159 But not so the servants of Allah, the purified ones. 160 So, verily you (pagans) and those whom you worship (idols). 161 Can tempt anyone to rebel against Him. 162 Save him Who is to roast in the Flaming Fire. 163 There is not one of us (angels) but has his known place (or position); 164 And verily we! we are ranged in ranks. 165 we are they that give glory. 166 What though they would say, 167 Had we but an admonition as had the ancients. 168 We would be single-minded slaves of Allah. 169 They have rejected the Quran. They will soon know the consequences (of their disbelief). 170 And Our word has already preceded for Our servants, the messengers, 171 That they verily would be made triumphant. 172 And [that] indeed, Our soldiers will be those who overcome. 173 Therefore turn away from them for some time. 174 And watch them and they shall see (the punishment)! 175 Do they seek to hasten on Our Torment? 176 When it descends upon their courtyards, evil will be the morning of those forewarned. 177 So turn away from them for a time 178 And see thou: they themselves shall presently see. 179 Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him) 180 So peace be on the messengers, 181 and praise belongs to God, the Lord of all Being. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.