Whoever desires the fruits of the Hereafter, We shall add to his fruit. As for him who desires the fruits of this world, We shall give to him of these, but he will have no share in the Hereafter. 20 Is it that they [who care for no more than this world] believe in forces supposed to have a share in God's divinity, which enjoin upon them as a moral law something that God has never allowed? Now were it not for [God's] decree on the final judgment, all would indeed have been decided between them [in this world]: but, verily, grievous suffering awaits the evildoers [in the life to come]. 21 Thou shalt see the wrong-doers fearful on account of that which they have earned, and it is sure to befall them. And those who believe and work righteous works will be in meadows of the Gardens theirs will be whatsoever they list, in the presence of their Lord. That! that is the supreme grace. 22 This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save loving kindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive. 23 Or do they say, 'He has forged against God a lie?' But if God wills, He will set a seal on thy heart; and God blots out falsehood and verifies the truth by His words; He knows the thoughts within the breasts. 24 He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do. 25 And He answers those who believe and do good deeds, and gives them more out of His grace; and (as for) the unbelievers, they shall have a severe punishment. 26 ۞ And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen. 27 He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise. 28 And among His Ayat (proofs, evidences, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both. And He is All-Potent over their assembling (i.e. resurrecting them on the Day of Resurrection after their death, and dispersion of their bodies) whenever He will. 29