Juz 7 ▼
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< random >
▼ 6 Animals
Al-An 'aam 8 of 20
He is Dominant over all His creatures and He sends guards to watch over you until death approaches you. Then His angelic Messengers will, without fail, take away your souls. 61 Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. 62 Say: "Who is it that saves you from the dark dangers of land and sea [when] you call unto Him humbly, and in the secrecy of your hearts, 'If He will but save us from this [distress,] we shall most certainly be among the grateful'?" 63 Say: "God delivers you from this and every calamity. Even then you ascribe compeers (to Him)!" 64 Say, "God has the power to send torment on you from above or below your feet, or to divide you into different groups quite hostile to one another, and make you suffer from each other's animosity." Consider how plainly We show them a variety of evidence (of the Truth) so that they may have understanding. 65 Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you. 66 Every tiding [from God] has a term set for its fulfilment: and in time you will come to know [the truth]." 67 And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people. 68 For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil. 69 (Muhammad), leave alone those to whom their religion is no more than a useless plaything and who are deceived by the lure of the worldly life. Remind them of Our revelation so that a soul will not bring about its own destruction because of its deeds. No one besides God will be its guardian or intercessor, nor will any kind of ransom be accepted from it. Those who have entangled themselves in their evil deeds will drink boiling water and live in painful torment for their hiding the Truth. 70
Juz 7 ▼
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< random >
▼ 6 Animals
Al-An 'aam 8 of 20
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.