Say (O Muhammad SAW): "Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us (to true Monotheism)? - like one whom the Shayatin (devils) have made to go astray, confused (wandering) through the earth, his companions calling him to guidance (saying): 'Come to us.' " Say: "Verily, Allah's Guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of the 'Alamin (mankind, jinns and all that exists); 71 “And to keep the (obligatory) prayer established and to fear Him; and it is to Him that you are to be raised.” 72 It is He who created the heavens and the earth with a definite purpose. The day He will say "Be, " it will be. His word is the truth, His alone the power on the Day when the blast of the trumpet will be sounded. He knows the hidden and the visible. He is all-prudent and all-knowing. 73 ۞ And when Abraham said to his father Azar, 'Takest thou idols for gods? I see thee, and thy people, in manifest error.' 74 And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure. 75 Then, when the night overshadowed him with its darkness, he beheld a star; [and] he exclaimed, "This is my Sustainer!" - but when it went down, he said, "I love not the things that go down." 76 When Abraham saw the rising moon, he said, "This is my lord." But when it faded away, he said, "If my Lord does not guide me I shall certainly go astray." 77 When (Azar) saw the sun rise all resplendent, he said: "My Lord is surely this, and the greatest of them all." But the sun also set, and (Abraham) said: "O my people, I am through with those you associate (with God). 78 Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (Islamic Monotheism, i.e. worshipping none but Allah Alone) and I am not of Al-Mushrikun (see V. 2:105)". 79 And his people contended with him. He said; contend ye with me concerning Allah when He hath surely guided me? I fear not that which ye associate with Him save aught that mine Lord may will. My Lord comprehendeth everything in His Knowledge. Will ye not then be admonished? 80 “And how should I fear whatever you ascribe as partners, whilst you do not fear that you have ascribed partners to Allah – for which He has not sent down on you any proof? So which of the two groups has more right to refuge, if you know?” 81 It is those who believe and confound not their belief with wrong doing. These! theirs is the security and they are the guided. 82