When your Lord brought forth offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, "Am I not your Lord?" They replied, "We bear witness that You are." This He did, lest you should say on the Day of Resurrection, "We had no knowledge of that." 172 or lest you say: "Verily, it was but our forefathers who, in times gone by, began to ascribe divinity to other beings beside God; and we were but their late offspring: wilt Thou, then, destroy us for the doings of those inventors of falsehoods?" 173 And thus do We [explain in] detail the verses, and perhaps they will return. 174 (Muhammad), tell them the story of the person whom We inspired with Our guidance, but who detached himself from it and who was then pursued by Satan until he turned into a rebel. 175 And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 176 Evil is the example of the people who reject Our signs as false and perpetrate wrong against their own selves. 177 Those whom God has guided have the true guidance, but those whom He has caused to go astray are certainly lost. 178 Many of the jinns and human beings have We destined for Hell, who possess hearts but do not feel, have eyes but do not see, have ears but do not hear, like cattle, even worse than them. They are people unconcerned. 179 Allah has the most excellent names. So call on Him by His names and shun those who distort them. They shall soon be requited for their deeds. 180 Yet there are among those We have created people who lead (others) to the truth, and act justly in its light 181