And indeed We sent Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest authority; 96 Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide. 97 He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led. 98 A curse followed them in this world, and shall follow them on the Day of Resurrection. What a foul gift to be given! 99 These are some of the news of the (population of) towns which We relate unto you (O Muhammad SAW); of them, some are standing, and some have been (already) reaped. 100 We did not wrong them; they wronged themselves. When your Lord's chastisement descended upon them, their gods, on whom they called apart from God, were not of the least avail, and all they did was only to add to their destruction. 101 Such is the seizing of thy Lord, when He seizes the cities that are evildoing; surely His seizing is painful, terrible. 102 Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. 103 And We do not postpone it except for a fixed term. 104 On the Day of Judgment no one will speak without the permission of God. Some will be condemned and others blessed. 105 So those who are ill-fated, are in the fire – they will bray like donkeys in it. 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ But as for those who [by virtue of their past deeds] will have been blest with happiness, [they shall live] in paradise, therein to abide as long as the heavens and the earth endure - unless thy Sustainer wills it otherwise - as a gift unceasing. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109