And certainly We sent Musa with Our communications and a clear authority, 96 To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning. 97 He shall stand at the head of his people on the Day of Resurrection, and shall lead them into the Fire. Evil is the place to which they shall be led. 98 And they are overtaken by curse in this (world), and on the resurrection day, evil the gift which shall be given. 99 That is an account of some towns which We recount to you. Of them some are still standing and some have been mown down. 100 And We wronged them not, but they wronged themselves; their gods availed them not that they called upon, apart from God, anything, when the command of thy Lord came; and they increased them not, save in destruction. 101 And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe. 102 In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony. 103 We shall not postpone it except until a counted term. 104 The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous. 105 As for the wretched, they shall be in the Fire, wherein there shall be for them moaning and sighing, therein dwelling forever, 106 and there they shall live for ever, as long as the heavens and the earth endure, and as your Lord wills. Indeed, your Lord accomplishes whatsoever He will. 107 ۞ And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109