And indeed We sent Moosa with Our revelations and a clear domination. 96 Unto Firawn and his chiefs. But they followed the commandment of Fir'awn, and the commandment of Fir'awn was not right-minded. 97 On the Day of Judgment he will lead his people down into the hell fire. His leadership is evil and terrible is the place to which he leads! 98 seeing that they were pursued by [God's] rejection in this [world,] and [shall be finally overtaken by it] on the Day of Resurrection; [and] vile was the gift which they were given! 99 That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped. 100 We wronged them not, but they wronged themselves. So their aliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction. 101 And similar is the seizure of your Lord when He seizes the townships upon their injustice; indeed His seizure is painful, severe. 102 Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present. 103 We are deferring it only for a time ordained. 104 On the Day of Judgment no one will speak without the permission of God. Some will be condemned and others blessed. 105 The condemned ones will live in hell fire, sighing and groaning 106 They will dwell therein for all the time that the heavens and the earth endure, except as your Lord wills. Verily, your Lord is the doer of what He wills. 107 ۞ And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109