۞
Juz 12 ▼

1/2 Hizb 24
< 194 >
< random >
▼ 12 Joseph
Yousuf 2 of 12
۞ Verily, in Yusuf (Joseph) and his brethren, there were Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for those who ask. 7 When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration. 8 Kill you Joseph, or cast him forth into some land, that your father's face may be free for you, and thereafter you may be a righteous people.' 9 Said a speaker from among them; slay not Yusuf, but cast him into the bottom of a well, some of the caravan will take him up - if ye must be doing. 10 After so deciding they said to their father: "Why is it that you do not trust us regarding Joseph although we are his true well-wishers?" 11 "Send him with us tomorrow to enjoy himself and play, and verily, we will take care of him." 12 He said, 'It grieves me that you should go with him, and I fear the wolf may eat him, while you are heedless of him.' 13 They said, "Surely, if the wolf devoured him while we were a strong party, we should indeed be great losers." 14 When they took Joseph with them, they agreed to throw him into the well. We revealed to Joseph that (sometime) in the future at a time when they would not recognize him, he would remind them of all this. 15 And they came to their father at night, weeping. 16 They said:"O our father! We went racing with one another, and left Yusuf (Joseph) by our belongings and a wolf devoured him; but you will never believe us even when we speak the truth." 17 They presented him with a shirt stained with false blood. Jacob said, "Your souls have tempted you in this matter. Let us be patient and beg assistance from God if what you say is true." 18 And a caravan came, and they sent their water drawer to draw water. As he let down his bucket in the well he (observed Joseph) and cried out: "This is good news. There is a boy." They concealed him, considering him as part of their merchandise, while Allah was well aware of what they did. 19 Later they sold him for a paltry sum - just a few dirhams; they did not care to obtain a higher price. 20
۞
Juz 12 ▼

1/2 Hizb 24
< 194 >
< random >
▼ 12 Joseph
Yousuf 2 of 12
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.