The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds). 11 And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness. 12 And every human being's destiny have We tied to his neck; and on the Day of Resurrection We shall bring forth for him a record which he will find wide open; 13 Read your book; your own self is sufficient as a reckoner against you this day. 14 Whosoever is guided is only guided for his own self, and whosoever goes astray it is only against it. No soul shall bear another's burden. Nor do We punish until we have sent a Messenger. 15 And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation. 16 How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves. 17 Whosoever intendeth the quick passing world, We hasten to him therein whatsoever We please unto whomsoever We intend; thereafter We shall appoint for him Hell wherein he shall roast, reproved, rejected. 18 Anyone who desires the Hereafter and makes a proper effort to achieve it, being a true believer, shall find favour with God for his endeavours. 19 To each - these and those - We extend of the bestowment of thy Lord; and the bestowment of thy Lord is never restrained. 20 See, how We have exalted some above others in this world, and in the Life to Come they will have higher ranks and greater degrees of excellence over others. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22