۞
1/2 Hizb 31
< random >
And mention thou in the Book Maryam, what time she retired from her people to a place eastward. 16 and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault. 17 She exclaimed: "Verily, 'I seek refuge from thee with the Most Gracious! [Approach me not] if thou art conscious of Him!" 18 'I am the Messenger of your Lord' he replied, 'and have come to give you a pure boy' 19 She said, "How can I have a son when no mortal has touched me nor am I an unchaste woman". 20 [The angel] replied, "So shall it be; your Lord says, 'This is easy for Me; and We shall make him a sign to people and a blessing, from Us. This has been decreed.'" 21 ۞ So she conceived him, and she retired with him to a remote place. 22 And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten' 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 25 Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'" 26 And in time she returned to her people, carrying the child with her. They said: "O Mary! Thou hast indeed done an amazing thing! 27 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 28 Thereupon she pointed to him. They exclaimed: "How can we talk to one who [as yet] is a little boy in the cradle?" 29 He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, 30 He has blessed me no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live. 31 "(He) hath made me kind to my mother, and not overbearing or miserable; 32 And peace be on me the day I was born and the day I die and the day I shall be raised up alive. 33 SUCH WAS, in the words of truth, Jesus the son of Mary, about whose nature they so deeply disagree. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). 37 Much will they listen and much will they see, on the Day when they come to Us, but today the unjust are in open error. 38 And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. 39 Surely We inherit the earth and all those who are on it, and to Us they shall be returned. 40
۞
1/2 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.