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(Moses) said: My Lord! relieve my mind 25 and ease my task for me, 26 And untie the knot from my tongue 27 that they may understand my speech. 28 Appoint for me a henchman from my folk, 29 "Aaron, my brother; 30 By him confirm my strength 31 "And let him share my task (of conveying Allah's Message and Prophethood), 32 So shall we glorify Thee, 33 “And profusely remember You.” 34 You are Well Aware of our situation." 35 [Allah] said, "You have been granted your request, O Moses. 36 And We had already conferred favor upon you another time, 37 when We inspired thy mother with this inspiration: 38 Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will, 39 "When your sister went and said: 'Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Musa (Moses)! 40 for I have chosen thee for Mine Own service. 41 Go with My signs, you and your brother, and do not be lax in remembering Me. 42 Go both of you to Pharaoh, for he has transgressed all bounds, 43 But speak unto him in a mild manner, so that he might bethink himself or [at least] be filled with apprehension. 44 The two [brothers] said: "O our Sustainer! Verily, we fear lest he act hastily with regard to us, or lest he [continue to] transgress all bounds of equity." 45 [Allah] said, "Fear not. Indeed, I am with you both; I hear and I see. 46 So go to him, and say: verily we are two apostles of thy Lord, so let go with us the Children of Isra'il, and torment them not; surely we have come unto thee with a sign from thy Lord: and peace be upon him who followeth the guidance. 47 It has been revealed to us that chastisement shall light upon him who cries lies and turns his back." 48 [Pharaoh] said, "So who is the Lord of you two, O Moses?" 49 Musa said: our Lord is He who vouchsafed unto everything its creation, then guided it. 50 He said: Then what is the state of the former generations? 51 (Moses) replied: "Knowledge of that is with my Lord (recorded) in the Book. My Lord neither errs nor forgets." 52 The One Who has made the earth a bed for you and kept operative roads for you in it and sent down water from the sky; so with it We produced different pairs of vegetation. 53 (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.