۞
1/2 Hizb 32
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And assuredly We revealed unto Musa, saying: depart in night with my bondmen, and make for them in the sea a path dry: thou shalt fear neither overtaking, nor shalt thou be afraid. 77 Pharaoh pursued them with his hosts, but they were fully overwhelmed by the sea. 78 Pharaoh led his people astray; he did not guide them aright. 79 O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails, 80 (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed! 81 And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction. 82 ۞ [When Moses was upon the Mount, God said,] "O Moses, why have you come with such haste from your people?" 83 He said: "They are right behind me. I have hastened to You, O Lord, so that You may be pleased." 84 He said: verily We have tempted thy people after thee, and the Samiri hath led them astray. 85 Moses, sad and angry, returned to his people saying, "My people, did not the Lord make you a gracious promise? Why did you disregard your appointment with me? Was it because of the long time or did you want to become subject to the wrath of your Lord?" 86 They said: "We did not break our promise to you of our own will, but we were made to carry the loads of ornaments belonging to the people, which we threw (into the fire), and so did Sameri. 87 and made a calf for them, a figure that lowed. "This," they said, "is your god and the god of Moses but whom he has forgotten." 88 So do they not see that it does not answer to any of their speech? And has no power to cause them any harm or benefit? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.