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Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Herein, surely is a message for true worshippers. 106 And We did not send you (O dear Prophet Mohammed peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed peace and blessings be upon him is the Prophet towards all mankind.) 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 God surely knows what you say openly and also knows what you conceal. 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances." 112
True are the words of Allah the Almighty.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.