۞
1/4 Hizb 35
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And said the chiefs of those who disbelieved among his people and belied the meeting of the Hereafter and whom We had luxuriated in the life of the world: this is no other than a human being like unto you; he eateth of that whereof ye eat, and he drinketh of that which ye drink. 33 “If you were to obey a human like yourselves, then surely you are losers!” 34 Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]? 35 ۞ Far-fetched, utterly far-fetched is what you are being promised. 36 There is nothing but our present life; we die, and we live, and we shall not be raised up. 37 He is not but a man who has invented a lie about Allah, and we will not believe him." 38 The Messenger said: "My Lord! Come to my help at their accusing me of lying." 39 He replied: 'Before long, by the morning, they shall be remorseful' 40 Then the shout laid hold of them in truth, and We made them a refuse; so away with the wrong-doing people! 41 Thereafter, after them, We produced other generations; 42 no nation outstrips its term, nor do they put it back. 43 Then We sent Our apostles one after the other. Every time an apostle came to a people they denied him. So We made one follow the other (to its doom), and turned them into bygone tales. Cursed be the people who do not believe! 44 Then We sent Moses and his brother Aaron with Our miracles and clear proofs 45 unto Pharaoh and his great ones; but these behaved with arrogance, for they were people wont to glorify [only] themselves. 46 So they said: shall we believe in two human beings like unto us, while their nation are to us slaves? 47 So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed. 48 And indeed We gave Musa (Moses) the Scripture, that they may be guided. 49 And We made the son of Maryam (Prophet Eisa) and his mother a sign, and We gave them shelter on a height, a place to stay and visible springs. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.