۞
1/2 Hizb 35
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O apostles! eat of the good things and do good; surely I know what you do. 51 And verily this religion of yours is one religion, and I am your Lord, so fear Me. 52 The people divided themselves into many sects, each with their own book and each happy with whatever they had. 53 So leave thou them in their perplexity for a time. 54 Do they assume that the wealth and sons which We provide them 55 We provide them with the means of competing with each other in virtuous deeds, but they do not realize this. 56 Surely those who stand in awe for fear of their Lord, 57 And those who believe in the revelations of their Lord, 58 And those who with their Lord associate not anyone. 59 who give what they give, with their hearts quaking, that they will return to their Lord: 60 it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them! 61 On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. 62 Nay, but their hearts are covered (blind) from understanding this (the Quran), and they have other (evil) deeds, besides, which they are doing. 63 Until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice. 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 In scorn thereof. Nightly did ye rave together. 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth. 70 If truth had followed their whims and desires, heavens and earth and all that lives in them would have been brought to ruin. Rather We have brought them their Reminder. Yet they keep avoiding their Reminder. 71 Or, is it that thou askest of them any maintenance? The maintenance of thy Lord is better, and He is the Best of providers. 72 You are surely calling them to the right path. 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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