۞
1/2 Hizb 35
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O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And verily this religion of yours is one religion, and I am your Lord, so fear Me. 52 But the people divided their religion among them into sects - each faction, in what it has, rejoicing. 53 So leave them in their error till a time. 54 What, do they think that We succour them with of wealth and children, 55 We would hasten them on in every good? Nay, they do not understand. 56 Indeed those who are overwhelmed due to the fear of their Lord 57 And those who believe in the communications of their Lord, 58 and who do not ascribe divinity to aught but their Sustainer, 59 And those who give that which they give with hearts afraid because they are about to return unto their Lord, 60 These race for the good things, and they shall win them in the race. 61 We do not burden a soul beyond capacity, for We have a record that tells the truth. No wrong will be done to any one. 62 Nay, their hearts are lost in ignorance of all this; and their deeds too vary from the way (mentioned above). They will persist in these deeds 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 Implore not today; verily ye from Us are not to be succoured. 65 My verses were recited to you, but you turned upon your heels, 66 In arrogance; talking nonsense about the Quran, and left him like one telling fables by night. 67 Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old? 68 Or did they not recognise their Messenger and so denied him? 69 Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 (Do they disbelieve because) you asked them for payment? The reward that you will receive from your Lord is the best. He is the best Provider. 72 And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism). 73 But those who believe not in the Hereafter turn away from the straight path. 74 ۞ And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.