Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 The people of Pharaoh. Will they not fear Allah?" 11 : He said: "O Lord, I fear that they will deny me. 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 And they have a crime against me, so I fear that they will kill me. 14 He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing. 15 Go to the Pharaoh and tell him: 'We bring a message from the Lord of all the worlds 16 Send forth with us the Children of Israel' 17 The Pharaoh said, "Did we not bring you up in our home as an infant and did you not live with us for many years 18 And thou didst the deed thou didst, being one of the ungrateful!' 19 He said: I did it then while I was of those unable to see the right course; 20 so I fled from you, fearing you. But my Lord gave me Judgment and made me one of the Envoys. 21 And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel. 22 Fir'awn said: and what is the Lord of the worlds? 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 Fir'aun (Pharaoh) said to those around: "Do you not hear (what he says)?" 25 He said: your Lord and the Lord of your ancient fathers. 26 [Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad." 27 (Moses) said: "Lord of the East and the West, and all between! if ye only had sense!" 28 (The Pharaoh) said: "If you took another god apart from me I will have you incarcerated." 29 He said: What! even if I bring to you something manifest? 30 Said he, 'Bring it then, if thou art of the truthful.' 31 So Moosa put down his staff and it became a visible serpent. 32 And he drew forth his hand, and lo! it was white unto the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.